Fasting: When the body decides to meditate
Just as
meditation helps us clear our minds of thoughts, fasting is a way we empty our
bodies of food and experience a new receptivity.
In our Western culture fasting is not usually readily accepted
unless it is linked to a religious custom in which it becomes a periodic
obligation. At the same time, in a world where human beings make an effort to
eat better and consume the correct daily calories, stopping eating is not the
most regular or recommended habit by specialists. In fact, there is a certain
taboo when it comes to undertake it.
In fact, fasting has been practiced by many cultures
and religions since ancient times. The reason for this practice varies
depending on the ritual or goal pursued; however it is always seen as
purification or cleansing.
But what is
fasting for?
For centuries, the ascetics and mystics have defined
the time of fasting since the first light of day appears and continues until
the sunset. For these experts, fasting is the meditation of the body.
The way they explain it is very simple. They assert
that just as meditation helps us clear our minds of thoughts, through fasting
we empty our bodies of food and experience a new receptivity.
Generally, the human being consumes about 60% of
energy during the digestive process. It is thus logical to think that in some
way the body rests when a human being is fasting and it is not necessary to
waste energy.
Spiritual teachers and yogis explain that when the
body is empty it can experience in a much simpler way the process of its
chakras and observe and feel the energy flows in meditative state and in this
way it can reach deep levels of awareness and feel the mind entirely calm,
present in the here and now.
Some studies have even shown that when fasting is
undertaken from time to time and only by skipping breakfast the body is
detoxified and re-established. They also specify that skipping a meal or
practicing complete fasting makes people have a lot more energy.
Moderation
Some time ago I read an interview with Reverend Heng
Sure, asking him how fasting holds a very significant place in spiritual
practice and he replied that certainly fasting in the monastic community is
considered an ascetic practice called "Dhutanga", which means to
shake up or invigoration.
Dhutangas practitioners have a specific list of 13
practices, four of which pertain to food: eating once a day, eating at one
sitting, reducing the amount you eat, and eating only the food that you receive
at the first seven houses (a ritual related to almsgiving).
He said that these practices are adopted by
individuals voluntarily, as they are not required in the normal course of a
Buddhist monastic’s life of practice.
Sure added that the Buddha, as it is well known, emphasized
moderation, the middle way that avoids extremes in all things.
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